We live in an era marked by an accelerating rate of species death, but since the early days of the discipline, anthropology has contemplated the death of languages, cultural groups, and ways of life. The essays in this collection examine processes of-and our understanding of-extinction across various domains. The contributors argue that extinction events can be catalysts for new cultural, social, environmental, and technological developments-that extinction processes can, paradoxically, be productive as well as destructive. The essays consider a number of widely publicized cases: island species in the Galapagos and Madagascar; the death of Native American languages; ethnic minorities under pressure to assimilate in China; cloning as a form of species regeneration; and the tiny hominid Homo floresiensis fossils ("hobbits") recently identified in Indonesia. The Anthropology of Extinction offers compelling explorations of issues of widespread concern. -- Indiana University Press

Lord North was in many ways a most successful politician. Prime Minister for an unbroken twelve years, his management of both parliament and of the business of government was adept. He enjoyed the confidence of King George III, not always an easy political ally, avoided factional strife (having no political following of his own), was notably uncorrupt and made virtually no enemies. In many ways he epitomised the political outlook and aristocratic assumptions of the eighteenth century.
He is, however, principally remembered for presiding over Britain's loss of her American colonies. "Lord North: The Prime Minister Who Lost America is a scholarly but highly readable account of his life. It includes a full study of the American War of Independence, examining it from the perspective of the British government as well as from the colonial standpoint. No senior politician had visited America and few had a proper knowledge or understanding of Americans. Too often the colonists were regarded as unruly and ungrateful children, with whom compromise was either a sign of weakness or the betrayal of the principle of parliamentary sovereignty. Highmindedness contributed to the final humiliation, as did ignorant overconfidence. Military defeat, to a country that had become preeminent in Europe by the end of the Seven Years War, was not entertained as a possibility.

Lord North was in many ways a most successful politician. Prime Minister for an unbroken twelve years, his management of both parliament and of the business of government was adept. He enjoyed the confidence of King George III, not always an easy political ally, avoided factional strife (having no political following of his own), was notably uncorrupt and made virtually no enemies. In many ways, he epitomizes the political outlook and aristocratic assumptions of the eighteenth century. He was equally fortunate in his private life, apart from always being rather short of money. He is, however, principally remembered for presiding over Britain's loss of her American colonies. "Lord North: The Prime Minister Who Lost America" is a scholarly but highly readable account of his life. It includes a full study of the American War of Independence, examining it from the perspective of the British Government as well as from the colonial standpoint. No senior politician had visited America, and few had proper knowledge or understanding of Americans. Too often the colonies were regarded as unruly and ungrateful children, with whom compromise was either a sign of weakness or the betrayal of the principle of parliamentary sovereignty. His high-mindedness contributed to the final humiliation, as did ignorant over-confidence. Military defeat, to a country that had become preeminent in Europe by the end of the Seven Years' War, was not entertained as a possibility.

The "Crow-Omaha problem" has perplexed anthropologists since it was first described by Lewis Henry Morgan in 1871. During his worldwide survey of kinship systems, Morgan learned with astonishment that some Native American societies call some relatives of different generations by the same terms. Why? Intergenerational "skewing" in what came to be named "Crow" and "Omaha" systems has provoked a wealth of anthropological arguments, from Rivers to Radcliffe-Brown, from Lowie to Levi-Strauss, and many more. Crow-Omaha systems, it turns out, are both uncommon and yet found distributed around the world. For anthropologists, cracking the Crow-Omaha problem is critical to understanding how social systems transform from one type into another, both historically in particular settings and evolutionarily in the broader sweep of human relations.
This volume examines the Crow-Omaha problem from a variety of perspectives--historical, linguistic, formalist, structuralist, culturalist, evolutionary, and phylogenetic. It focuses on the regions where Crow-Omaha systems occur: Native North America, Amazonia, West Africa, Northeast and East Africa, aboriginal Australia, northeast India, and the Tibeto-Burman area. The international roster of authors includes leading experts in their fields.
The book offers a state-of-the-art assessment of Crow-Omaha kinship and carries forward the work of the landmark volume Transformations of Kinship, published in 1998. Intended for students and scholars alike, it is composed of brief, accessible chapters that respect the complexity of the ideas while presenting them clearly. The work serves as both a new benchmark in the explanation of kinship systems and an introduction to kinship studies for a new generation of students.
Series Note: Formerly titled Amerind Studies in Archaeology, this series has recently been expanded and retitled Amerind Studies in Anthropology to incorporate a high quality and number of anthropology titles coming in to the series in addition to those in archaeology.